They Say, I Say — Kanye West Assignment

Today I want to practice using the They Say, I Say bridges you read this weekend in reference to the recent Kanye West debacle. Take ten minutes or so to explore the following links and reactions to both Kanye’s interruption of Taylor Swift and his apologies for the incident. Then, in a paragraph, use one of the bridges from pages 55-61 to formulate a meta-commentary on the situation [that is, your primary assignment isn’t to comment on Kanye’s actions, but to position yourself relative to an interpretation of those actions].

  1. Kanye West’s Blog Apology
  2. Of the apology, Michelle Collins of BestWeekEver writes “Only a few hours after the incident, Kanye blogged a sort of non-pology, saying that he’s sorry for what he did, but still believing that the action was completely and totally necessary BECAUSE BEYONCE DESERVED IT YEEZY.”
  3. LA Times writer Ann Powers contextualizes Kanye’s outburst with the Joe Wilson and Serena Williams incidents, noting that all three share elements of “racial conflict.”
  4. New York Times Op-Ed writer Maureen Dowd interprets Joe Wilson’s rudeness as a primarily racial slur. While it does not directly address the Kanye situation, a number of other writers have drawn parallels.
  5. Columbia Free Times writer Kevin Fisher questions racist interpretations of the Joe Wilson affair–his comments could also be interpreted to the Kanye incident (he opens his argument addressing Kanye and then transitions into Dowd’s interpretation of Wilson’s statement).
  6. New York Times writer Mike Hale suggests that the attention paid to the incident says more about contemporary America’s addiction to “artificial drama” (and our aversion to matters of actual importance).
  7. Pop Culture Blog The A.V. Club shares a number of “theories” (ranging from serious to sarcastic) regarding the incident. A number of these perspectives claim the VMA incident as either self-promotion on the part of Kanye or staged promotion on the part of MTV.

I’ll also want to take a look at recent articles on apology as a way of thinking about what Kanye might have said and to prepare you for this coming weekend’s blog post.

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Not All Things Are Equally True

I’ve had a few posts up recently regarding healthcare reform, most recently T.R. Reid’s 5 myths regarding international approaches to healthcare. Casey recently pointed me towards Ann Coulter’s echo of Reid’s piece, writing that he found it quite convincing. I think he’s too smart for that–oh Casey, you are such a Socrates. Anywho, here’s how a sophist would respond to Coulter’s five points (I am particularly proud of point four):

  • The logic in the first point seems faulty to me. The solution to two private enterprises colluding together is to introduce a third? Or a 45th? What, exactly, prevents the 45 from colluding together? Multiplicity alone does not negate avarice.
  • The logic in point two: there are plenty of services the government supplies that 1) have no competition and 2) we cannot opt out of. Don’t like the war in Iraq? Don’t feel we need public schooling (or, for that matter, don’t have children)? Pay up.
  • Point 3’s anecdotal logic is too ridiculous to warrant comment. Only a die-hard conservative would claim that American insurance companies don’t try to negate coverage. Without collective power, individual “choice” does not out-weigh institutional frameworks.
  • Point 4: back to analogy. Would you rather have health care work like: police, education, military, and fire departments, or like hamburger joints, dry cleaning, and insurance? Do I even have to comment here?
  • Point 5: Yeah, right.
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4:37 Worth Your Time

Granted, it might be because our daughter is undergoing ridiculously expensive medical treatments, or that, over the last year, my wife and I have seen first hand how insurance companies and hospitals work over err… with…err… people. But watch this:

I’m not saying that there’s not some holes in the arguments. But, I am saying that anyone who has had to battle insurance companies can testify to their rigorous (dare I say sophistic) measures.

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Fun with Photoshop

Just in case you didn’t know, apparently multiculturalism hasn’t completed its world tour. This story from /. today:

Polish Microsoft add changes a black guy to a white guy but neglects to edit his hand.

The official site has gone 404, the link connects to a mirror.

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Plato Said, I Say

Plato, Book VI, Republic:

Let’s agree that philosophic natures always love the sort of learning that makes clear to them some feature of the being that always is and does not wander around between coming to be and decaying. (485a-b)

Me: No.

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McLuhan and Baseball

I’ve been thoroughly enjoying a re-reading of McLuhan’s Understanding Media; I wanted to share this paragraph on baseball. McLuhan articulates something I have felt without being able to express for sometime. I think my interest in sabermetric evaluations of defense and BABIP stem from an unconscious desire to complicate and de-individualize baseball. Anywho, here is McLuhan:

Just where to begin to examine the transformation of American attitudes since TV is a most arbitrary affair, as can be seen in a change so great as the abrupt decline of baseball. The removal of the Brooklyn Dodgers to Los Angeles was a portent in itself. Baseball moved West in an attempt to retain an audience after TV struck. The characteristic mode of the baseball game is that if features one-thing-at-a-time. It is a lineal, expansive game which, like golf, is perfectly adapted to the outlook of an individualist and inner-directed society. Timing and waiting are of the essence, with the entire field in suspense waiting upon the performance of a single player. By contrast, football, basketball, and ice hockey are games in which many events occur simultaneously, with the entire team involved at the same time. With the advent of TV, such isolation of the individual performance as occurs in baseball became unacceptable. Interest in baseball declined, and its starts, quite as much as movie stars, found that fame had some very cramping dimensions. Baseball had been, like the movies, a hot medium featuring individual virtuosity and stellar performers. The real ball fan is a store of statistical information about previous explosions of batters and pitchers in numerous games. Nothing could indicate more clearly the peculiar satisfaction provided by a game that belonged to the industrial metropolis of ceaselessly exploding populations, stocks and bonds, and production and sales records. Baseball belonged to the age of the first onset of the hot press and the movie medium. It will always remain a symbol of the era of the hot mommas, jazz babies, of sheiks and shebas, of vamps and gold-diggers and the fast buck. Baseball, in a word, is a hot game that got cooled off in the new TV climate, as did most of the hot politicians and hot issues of the earlier decades. (Understanding Media 326)

To appreciate the passage likely requires familiarity with McLuhan’s particular (and perhaps unintuitive) notions of hot and cold media. Hot media are those which sensually overwhelm the audience, such as books, movies, radio, and television; audience members do not participate in the creation of meaning as much as they are absorbed by it. Cool media, on the other hand, invite hermeneutic participation, the audience feels less as if they are receiving a finished product and more that they are engaged in the creative process. For McLuhan, such a binary was perhaps best represented by two media that we would likely consider similar today: “low definition” television versus “high definition” movies. Television was spontaneous (represented by the game show) while movies were, literally, scripted. Television was caught in the flow of lived time, while movies existed outside of time–and what could be more out of time than baseball, which follows no clock? In such light, how do we interpret baseball’s contemporary emphasis on game time and continuity?

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This is Not OK

I saw this late-night on an infomercial.

Apparently, it was pulled from stores back in April after a bit of controversy. Now they must figure that the kind of people watching a midnight re-run of Monk won’t be as politically mortified. I can’t tell if this is intentionally racist, unintentionally racist, or not racist at all. But I’m pretty sure its not o.k. by any standard. Sure, president’s can be monumentalized, but preferably not in Chia form.

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Baseball Blog

I’ve been busy with work, so posting hasn’t been a priority lately. I’m teaching another section of Expository Writing built around digital citizenship, so I decided (after some encouragement) to start a baseball blog. As the first post explains, I tend to like to spend my lunches poking around statistical encyclopedia’s and analysis, so hopefully this will translate into some sharable material.

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Old meets New – Ze Frank on Time.com

I’ve been enjoying Ze Frank’s new posts over at Time.com. You should too.

He’s got two up that I could find, this one on the Iranian election and this one on “Black and White.”

As if the interactivity of The Show wasn’t enough to make me love Ze Frank, now we have a commentary on the implicit repressive impulse of seeing the world in black and white. Cause, hey, sophistic rhetoric feeds off of grey.

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A Disgusting Amount of Cute

If you are up for it, I offer My Milk Toof. Its good, wholesome, clean, and, yes, cute. Thanks to ZeFrank for posting the link. Speaking of ZeFrank, he recently did a presentation at Webstock on The Show, worth a watch if you were into the project. I liked how he discussed the impact of working with people rather than working with texts or information.

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